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Christ: Christmas: Christianity
EOM Ida Mingle
Christmas and Christianity have their root in
Christ. Christ is the Consciousness of God. The Consciousness of
God is identified in Man. This constitutes "God with
us," the first identification of Christ being called Jesus.
The birth of Christ in Man heralded the first Christmas.
Christmas is significant in that it is the mass of God-qualities
identified, which are named or called Christ. Christ identified
permits the action of God in the consciousness, this action being
Christianity. Christianity is to characterize those in whom the
Will of God can be done, this uniting the spirit (heaven) and the
body (earth) as one. Oneness is the nature of Christ and the
characteristic of a Christian. Christmas is every day in the
consciousness governed by Truth or Christ.
The Birth of Christ or Christmas
Christmas celebrates the birth of Christ. The
birth of Christ is the spiritual birth of Man. Man, to be
spiritually born, must be opened to the action of God. This is
the Will of God, done in earth or bodily nature, as it is in
heaven or the spiritual nature. It is the spiritual birth of
Christ, not the literal birth, that contains the mystery of
Christ's birth among men. The literal birth marked the projection
of God among men, through the Helpmeet of God, Woman. The
womanhood of the race, identified from the Creation as the
Helpmeet of God and Man (humanity), reached the point of interior
progression (negation from worldly forces) so that it became the
womb of the Lord (Divine Laws: Father) by which there could be
introduced into the consciousness of Man the qualities of the
Holy Spirit (whole spirit: united spirit, soul, mind and body).
The coupling of Mary, the Virgin Principle, with Joseph, the
racial advancement, was necessary to give tangibility on the
earthly plane to Christ, the only begotten in the womb of Mary.
The Mother Principle of God must be understood
before people can understand the begetting principle of God, the
Father. "That which is born of the spirit is spirit,"
while "that which is born of the flesh is flesh" The
piling up of the spiritually progressed qualities in the
womanhood of the race constituted the Womb of Creation (God) in
the consciousness of the woman who could coordinate with these
qualities. Such was the organism of Mary, the first identified
Virginal Principle of God among men. Hence, she was with child of
the Holy Spirit. That is, she had stored up in her the essences
that had been spiritually progressed among men but which did not
come to spiritual fruition, because the saints died, not
receiving the fulfillment of the promise of God. Through law of
sin, or birth and death, forces aggregate in form from the wombs
of women, giving birth to mankind, a kind of a man. But the
spiritually progressing qualities are centered to their own
centers in the womanhood of the race, women being the graves that
house the forces progressed in living and dissolved by death. But
the forces of the world pivot to worldly feminine factors, the
harlot, while the spiritually progressing forces pivot to the
Virgin Principle, which, through the authority of God, is hidden
in womanhood of the race also; but is distinctly in character
opposite to the harlot forces.
God appoints Woman as the Helpmeet of Man
(Humanity), and since God is the controlling factor of racial
progression, progressing consciousness to conformity with Its
Plan and Purpose and Will, it pivots the progressed qualities
that partake of the godly nature to the godly womanhood; this
matrix being present in the womanhood of the race. Thus Mary, the
first identified Woman Principle in which was the Mothering
Quality of God, was the matrix in which was aggregated these
godly qualities, these being the essences of the Holy Spirit.
When the womanhood of the race reached a point of advancement
that it potentially conformed to the Womanhood of God, existent
in Principles in the womanhood of the race, the Mother-God
Qualities were identified; by which the Father or Divine Laws
could bring forth the first begotten Son of God. Jesus was not
born from the sexual seed of Joseph, and that he knew Mary not
until she had brought forth her child, is quite possible in the
operation of the spiritual Law that performs its work by
emanation, and not by propelled seed from the male to the female.
The coupling of Joseph with Mary was a coupling of the heavenly
and the earthly forces by which the invisible could be made
visible.
The operation of this Principle was the
identification of the first action of God in the race of an
action to be present in the Immortal Order when the River
Euphrates is dried up. Euphrates, one of the heads of the River
that flows out from Eden, is that which relates to the sexual
soul of mortals. The drying up of this river is the drying up of
the seminal waters that have their existence because the nature
of mortals is separated from God, being cut in two in the primal
male-female forces. Birth by emanation of forces, racially
identified among Immortals, is the outer counterpart of the
capacity of Christ, as Male~Female Principle, to bring forth the
Immortals through Law of Emanation. However, the Christ Emanation
is the projection of Christ Seed, the Essences of Creation,
gained first as Man and second as Woman, the two comings of
Christ being the completion of Mortality and the operation of the
Divine Law by which Immortality is established. This process is
now working out, hence, can be known. That which went before, by
which the present action of God can be, can also be known, for
all of God's Wisdom heretofore expressed is expressing now, plus
the added action of God that characterizes the "greater
works" of bodily redemption and the translation of the race
from the mortal to the immortal premise. The birth of the 144,000
egos as the first-born fruit of God and Christ is the ultimate
Universal function, of which the birth of Christ (identified as
Jesus) was the primary action. The first-born fruit of God and
Christ as the 144,000 members of the Body of Christ is not the
result of sexual seed, but is the aggregated result of the Seed
of Creation, disseminated from Woman, the Creative Womb, at the
end of Time. The qualities of the Holy Spirit perfected as one
with the Holy Ghost (whole outline of form or body that is to
be), is that by which the virgins can be brought forth. Virgin
means male-female state of being, these being the universal
aspect of Man as God created him to be, in the image (male) and
likeness (female) of God. These must be spiritually born,
conforming in consciousness to the Inner Plan contained in the
Creative Womb, this permitting them to be brought forth from the
primal Son and Daughter, who married in Divine Law, become the
parents of the racial group that partakes of the nature of the
Real Man. The conjunction of the heavenly qualities, aggregated
as New Jerusalem, our Mother who cometh from above, is the
corresponding action of the aggregated godly qualities in Mary,
who was with child of the Holy Spirit. The mystery of God's
fecundating power, even in bringing forth a kind of a man is in
the womanhood of the race, and not in the manhood. It is not in
combining the seed of men and women that there is a mystery, but
in the formation of the fertilized seed in the womb of woman, so
that man is formed in her. Yet, this is the outer mystery and is
not the mystery of God by which the first-born group of
spiritualized men and women are brought forth as virgins.
God's supreme mystery is in the use of the
Woman Christ Principle, identified in the womanhood conformed to
the Divine Laws (Father), with which is the Man Christ Principle,
to bring forth the children of God, who are born not after the
will of men, nor of the flesh, but the Will of God. This embraces
the regenerate Plan of God, the divine generation of egos capable
of putting on spirituality of being. It is above the law of sin
and death that inheres in the sexual seed. God has but one use
for sexual seed, that is to form a kind of a man or consciousness
which becomes the receptacle in which its own qualities of being
can unfold. Sexual seed is earthly and produces only earthly
results. But "as we have borne the image of the earthy, we
shall also bear the image of the heavenly". But the image of
the heavenly comes from Heaven, through the application of the
Principles of Being made known when the forces of the earthly are
mastered to Christ, the Truth. The application of the principles
of Truth, when Truth is known, is through the authority of the
Divine Will, and makes man free from the limitations of
consciousness, born under the sexual law (law of sin and death).
This application is called Christianity.
Christianity
Christianity is the application to the life of
the Principles of Truth. It had its beginning from a
consciousness progressed to the point that permitted the
Principles to become living. This is Christ Consciousness. Christ
Consciousness is consciousness Christed. Consciousness is
Christed when it has completed itself as a self consciousness and
has given itself in service to the Divine Will, through dying to
the loves of the flesh. Through dying to the desire to function
the loves of the flesh one is opened to the Law of Divine Love
(Mother Principle of God), by which the spiritual state of being
is unfolded. This is in exact scientific law, for the death of
the Love of God for the life of the world became on the plane of
the flesh the love of the flesh. It follows that the death of the
love of the flesh will open consciousness in the life of the Love
of God. The Life of Divine Love is its action, its will. The
action of the Divine Will in the life is Christianity.
A symbolical Christianity precedes the reality,
even as a kind of a man precedes the identification of the Real
Man. The Real Christians are not yet manifested as a group. When
they are manifested they make up the members of the Body of
Christ, this being in spirit the Church, and in body the State.
The identification of Christ Consciousness, as the second
appearance of Christ among men, by means of Woman, is the union
of the Body with the Spirit, the Lamb's wife with the Lamb, which
is the signal for the establishment of the first Church group
made of the 144,000 virgins, who become the replica of the
Righteous Government to he manifested among men, they having come
under the government of the Divine Will by which consciousness of
being is attained. This is the point of turnover in the Law of
God, the point where the forces progressed in men and in Man
(Christ Principle as Male) are encompassed by Woman, and
Immortality is potentially identified. At this point of turnover
the reality of the Church and State is set up, wiping off the
forces that have made up the spurious church and state. This is
even now working out. The dissolution of the church forces of the
world the last century, culminated at the end of mortality with
the rapid dissolution of the forces of state, this being a
prelude to the establishment of the genuine Church and State, or
Spirit and Body of Man.
The Christians make up the first elected group
who are members of the Body of Christ. People deceived by the
symbolical Christianity, that of necessity preceded the
establishment of the real, prove their love of the letter over
their love of the spirit and make themselves ineligible to become
members of the Body of Christ, the united Church and State. A
Christian is being a Man as God intended Man to be. Being a
Christian necessitates attaining to the being of Christ. Making
being a Christian as easy as the churches have upheld is absurd
and erroneous. If one goes to church, says his prayers, turns his
old clothes over to the missionaries, helps his next door
neighbor in time of trouble, contributes a little toward a
charity fund that is necessary because of ungodly conditions,
makes his contribution toward the upkeep of the church and
minister or priest, believes in the Lord Jesus Christ with lip
service, he is supposed to be a Christian! Such mockery and
fornication! One may do all this and know nothing of
Christianity. Unselfish service develops the natural man and is
to be encouraged, but the label of Christianity must not be
placed upon conditions that are necessities under the law of sin
and death, else the symbolical Christianity becomes an
obstruction to the gaining of the genuine.
"Except your righteousness shall exceed
the righteousness of the Scribes and Pharisees, ye shall in no
wise enter into the kingdom of heaven," that is, unless
people live beyond the righteousness promoted by the thoughts and
ideas of the mortal mind, and the forces developed by
materiality, they cannot contact the spiritual ideas and
principles by which the righteousness of Christ, by which is
Christianity, can be put on. To be a Christian is to have the
action of the Principles of Christ (Truth) operative in the life
and affairs. The answer to "What is Truth," is always,
"I am the Truth." Christ is the Truth, and I am is
consciousness expressing the being of that Truth, the living of
it. Truth to be known must be, for how can it be known before it
is? Therefore to be, Truth must be in me and I in it, which is to
say I am no longer a self-consciousness, living after the mind
and love of men, but am a consciousness of Christ because I am
conscious of Christ, the Truth. But before I can be the
consciousness of Christ the Truth, I must be a
self-consciousness. If I have no consciousness of myself how
conscious am I? I am unconscious, never having started to think
or feel in conscious consideration of myself or others.
Before one can be conscious of I am, one must
be conscious of I. Yet, to be conscious of I, which is to know
myself, I must lose myself in Christ, for, "Whosoever shall
find his life shall lose it," that is, be swallowed up in
the next step of being. For if I be a self-consciousness, an I, I
attain the capacity to take the spiritual step that corresponds
by which I become conscious of the Principles of Being (Truth),
thereby becoming I Am. If I am conscious of myself as I am
(seeing my advancement and lack of it), then I can become
conscious of I Am Being, which is to be conscious of myself as I
am to be. But if I refuse to become conscious of myself as I am,
through failure to think or feel or to discern my advancement and
lack of it by which I can measure to the Divine requirement, then
I am not conscious of being on the natural plane, and I cannot be
conscious of myself as spiritual being. Life is so ordered that
the performance of what we have to do, by which We think, feel
and act, in perfection, is the capacity to contact the
corresponding inner principles by which we see our Real Self. If
one is not principled in his natural living, and loving and
thinking, how can one contact the Inner Principles governing the
being of man? Being a Christian is a livable process, operative
in relation to all things, and is not a mind full of knowledge's
without any consciousness of their application. The Law of God
has so operated as to identify its Principles of Being in the
gained Christ Consciousness, first as the Son and then as the
Daughter, by which the Light of Truth and its Love can emanate
into the race mind, so that all receiving it can also become sons
and daughters of God. But the Gentiles today are as lukewarm in
the operation of this Universal Principle as the second coming of
Christ, as the Jews were in the first coming of Christ.
Truth
Truth is never thought into expression. It is
known. It is known because it is. Its isness is its being. Its
being is the action of God among men. God is working out a Plan,
by means of consciousness, the conforming of the consciousness of
any ego to the Laws of this Plan being the identified Matrix or
Womb of God, by which its Principles can be projected into the
entire race and the universe. The projection of the Principles of
Truth, with which are Wisdom, Love, Substance, Understanding,
Will, and Life, is the automatic overthrow of all untruth. The
universal action of God which is Christ's coming into the world
(its projection from the central individual Throne) is the signal
for the transformation of all things developed in the world. This
is now going on, step by step, according to its unfolding Being.
The religious preparation the last century, called the newer
school of thought, was for the purpose of preparing minds and
souls and wills and spirits, so that receptivity to the Truth
might be. "Many are called but few chosen." Many who
help to prepare the coming of the Feast of Christ are unable to
eat it when it comes. They make the same excuses, some have
married a wife, others have bought oxen and need to plow their
field, (to use Biblical terms); though in this modern day people
are obstructed by many things, even the belief that they know the
Truth, preventing their capacity to receive the Truth.
Even as there is a symbolical Christianity
before the real is known, so there is a symbolical sense of Truth
(but not a symbolical Truth) before the reality of Truth can be
known. The tendency to feel and think that one knows the Truth
may be present as a means of knowing the Truth, but, in reality,
one who knows the Truth never thinks he or she knows it, for it
is known, not thought to be known. Wherever there is a
consciousness that thinks it knows the Truth there is Truth not
known, for one who knows the Truth knows the being of it within
the consciousness and knows that it is known. Knowing the Truth
is being what is known; proven, livable Principles that no mortal
sense can disturb. Since Man of himself does not know the Truth,
but the knowing is through the Spirit of God or Christ, then it
is Christ within by which Truth is known and being. Truth is a
state of being that one knows is present, and does not just think
it is, The mortal tendency to believe that anyone can have a
little truth without recognizing the whole Truth is as absurd as
to think one can have a piece of an apple without recognizing the
existence of the whole apple from which the part came. There can
be no part of the apple without the whole apple existing before
the parts; neither can there by any knowledge's of Truth without
the being of Truth by which the knowing is disseminated to be
received and known.
This center of dissemination of Truth is the
matrix of the cycle, which is the Throne of Being and Knowing.
There are but two witnesses of the Word, or Truth in Time, these
being designated as the first and the second coming of Christ.
Prior to the first coming of Christ, there were messengers of the
Word, but they could disseminate nothing higher of Knowing and
Being than was worked out in the Laws of God at the time of their
appearance. The identification of Christ, from whom issued the
spirit of Christianity, (action of Christ in Man). was the first
identification of God's action among men in the bodily identity
of Principles of Being. People who think that Buddha, and other
religious leaders who appeared before Christ's first
identification as Jesus were Christed, do not understand the Plan
of God, nor are they Christian. To be full of knowledge is not to
be full of Truth. Knowledge's can get as high as mortal mind, but
the perception of spiritual ideas demands a corresponding
cleansing of the self-consciousness, else they cease to increase
and multiply, leaving consciousness in a worse condition than
before it laid hold of higher qualities. Errors as to the Plan of
God and Christianity are easily made considering the ignorance of
mortal mind and the stubbornness of the mortal will, both of
which must bow before the control of the I, before the I am
(Christ) can assert its authority and will in the consciousness.
All the people who have a little of the Truth,
relatively speaking, have to contact the Center from which the
whole Truth is disseminated, silently or audibly, even as those
having parts of apples have to contact those who have the whole
apples to be divided. Since Christ is being to be known, those
receiving aspects of Truth must make contact with the
consciousness that is being, that is, with Christ Consciousness.
Christ's second coming is an enlargement and expansion of the
Principles revealed in Christ's first coming, plus the greater
works relating to the application of these Principles, and the
fuller action of the Word on the bodily plane for the redemption
of the body. Since Christ's first coming necessitated that he go
away, his second coming necessitates his coming again to claim
his own. All the progression in the race, relating to the spirit
of Christianity, promoted by the old or the new school of
religious thought, has been for the purpose of preparing those
who are capable of becoming Christians. These put on the spirit
of Christ in a livable way, being the activity of Truth, hence,
"I am the Truth," when its Will is fulfilled in the
bodily plane as it is opened in the spiritual.
Being
There is no mystery about putting on the Being
of Truth, Being means to be, that which is conformed now in Life
to the Inner Principles. All people are in a state of being, but
unless they are living in keeping with the Principles governing
Man, ordained by God, they are not being the Real State. They
exist but they do not live, for until they put on the being of
the Real Self they are dead in trespasses and sins; that is, in
violation of the Laws of Being, and in ignorance of those Laws
and their application. One of the peculiarities of living is the
effort people make to keep from being, to keep from conforming to
Higher Standards of thought and action. Even students gloss over
their weaknesses and shortcomings, closing their eyes to
correction and chastening, saying to the Almighty by their
conduct, "I refuse to be; I will not be". If one would
be what God wills one to be, one must first be what the self
wills to be. When one wills to be what God wills him or her to
be, the self-will is under the control of the I, and one thinks
and knows why, feels and understands why, speaks for some
purpose, and acts in full knowledge of what is to be worked out.
One should be imbued with the determination to find the Way of
Life, willing to be what God wills one to be, whether one knows
what this is or not. When Man furnishes God with the will to be
willing to be, God will reveal the Will of Being. "If any
man willeth to do his will, he shall know of the teaching,
whether it is of God or whether I speak from myself". This
is the Truth, as applicable today as at any time.
To see oneself as one is, is necessary to
permit one a isness (being) in Christ to appear. To attain to the
I amness of oneself is necessary that the I Amness of Being may
be; for without the self-consciousness consciously coordinating
itself to the Inner Principles, the Principles cannot reveal
themselves. Any attempt to hide oneself from the I is to hide
oneself from the I Am. Any failure to be on the outer plane what
one should be, is failure to call into action the qualities of
Being. One must be all that one knows if one expects to know and
to be more. Failure to be (or to live) what is known on the
natural plane, that makes for advancement, is failure to advance
so that the Principles of Being can be and be known. If one would
be opened to the Inner Principles one must become highly
principled in thought, word, feeling, and action, being a workman
in living that needs not be ashamed before God or one's
fellowmen. To desire to serve the Divine Cause which seeks to
make Man, at whatever cost to the personal self, is the only
state of consciousness acceptable to the Divine `will, by which
Christ can be a living presence and power.
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